The Remarkable Journey of Matthew Henson: From Humble Beginnings to the North Pole
Edmond Albius: The Black Man That Revolutionized the Global Production of Vanilla
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| Edmond Albius (b. 1829 - d. 8/9/1880) (Image: circa 1863) |
Many of us know and love vanilla, which is now grown to flavor an array of the foods we have come to love. There are little known historical facts about how vanilla became a common staple in many kitchen pantries and cupboards today. First, many do not know that vanilla is produced from the vanilla orchid, which has about 110 specie variations within the orchid family. Yes, an orchid. The second little known fact about vanilla is that a Black man, Edmond Albius, taught European planters how to hand pollinate the orchid that made way for a global production of the vanilla bean.
Arab traders knew the island of Réunion as Dina Morgabin, translated as the “Western Island”, an island located in the Indian Ocean near Madagascar. Around 1507, the Portuguese were the first Europeans to settle in the region. The Portuguese settlement was nominal. By 1642, the French began to occupy the island to house its convicts -- French mutineers expelled from Madagascar. By 1665, the French introduced the forced labor of enslaved Africans from the region to the island.
Edmond Albius was born in 1829 and enslaved under the French occupation of Réunion. His mother had died during his birth and he would later give himself the surname Albius, adopted from the word alba "white" in reference to the vanilla orchid's color. When Edmond was born, slavery still existed in Réunion and would not be abolished until December 20, 1848. Edmond was taught basic botany by his French enslaver, Féréol Bellier Beaumont.
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Flat-leaved vanilla orchid (Vanilla planifolia) |
In the 1820s, the vanilla bean was brought to Réunion by the French colonists. The problem with growing vanilla in the region was that there were no insects to pollinate the vanilla orchid. At a very young age, Edmond was known as a young horticulturalist with profound knowledge on the cultivation of plants. In 1841, by the age of 12 years old, Edmond invented a quick hand pollination technique that involved the use of a thin blade of grass or stick coupled with a thumb gesture that lifts the rostellum that separates the female stigma from the male anther. This allowed for the manual pollination technique of smearing the sticky pollen from the anther to the stigma.
To this day, this hand-pollination technique of the vanilla orchid is used in nearly all vanilla production. After the successful introduction of the technique in Réunion, it was soon introduced to Madagascar by the French colonists. Madagascar remains one the world’s leading vanilla producers to this day, based on the hand-pollination technique of the vanilla orchid introduced by a Black man -- Edmond Albius. While it is said that there were petitions to the government of Réunion to provide Edmond some form of monetary compensation for his significant contribution to the economy, the petitions were ultimately unsuccessful. Edmond died in poverty in St. Suzanne, Réunion in1880.
Carlos Alexander Cooks and the Development of Black Nationalism

It is likely that you have never heard of Carlos Alexander Cooks, though he has profoundly shaped the development of Black Nationalism in the U.S. Cooks was born in the Dominican Republic, Caribbean on 6/23/1913 to James Henry Cooks and Alice Cooks. His parents were originally from the neighboring island of St. Martin.
Descriptzto James Henry Cooks and Alice Cooks, who were originally from the neighboring island of St. Martin. His education took place mostly in Santo Domingo until moving to New York in 1929 where he went on to higher learning.
Cooks’ intellect was recognized from an early age. He attended the leadership school in the Voodoo Sacré Society. He became involved in the Universal Negro Improvement Association (UNIA), where both his father and uncle were among the many St. Martiners who were members of the organization led by Marcus Mosiah Garvey, Jr.
Cooks went on join the Garvey Union and its Universal African Legion. Marcus Garvey played a central role in shaping Cooks’ political career. At age nineteen, Cooks was knighted by Garvey, becoming an official and active member of the UNIA. In the years between Garvey's death (1940) and the appearance of Malcolm X in Harlem (1954) Cooks was one of the most important Black nationalist figures in Harlem and the United States. In fact, after Marcus Garvey was deported, Carlos Cooks led the Advance Division of the UNIA.
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| Black Nationalism from Garvey to Malcolm |
In September 1941, months after Cooks founded the ANPM, writer Jane Cooke Wright wrote the following in the New York Age newspaper: “The Honorable Carlos Cooks, an important character in the advance division of the Universal Negro Improvement Association, exemplifies the views of Marcus Garvey. He preaches the supremacy of the Blacks. This wishful thinking, he believes will someday come true. At present the white people in Europe are killing each other off and therefore the final battle will be between the whites and the Blacks on the sands of Africa.”
Cooks was committed to Black economic achievement. It is said that it was Cooks who coined the phrase “BUY BLACK” as an economic solution in African-American communities across the U.S. On 5/5/1966, Cooks died in Harlem New York at the age of 52.
Science and Technology: African Inventors in the Americas
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| Photo: Thomas L. Jennings (1791–1856) |
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| Photo of inventor Jan Ernst Matzeliger (b. 9/15/1852 – d. 8/24/1889) |
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| Photo: Norbert Rillieux (b. 3/17/1806 - d. 10/8/1894) |
* 3,237, 8/26/1843, Improvement in sugar works
Alexander P. Ashbourne received patent no. 170,460 for designing a unique biscuit cutter on November 30, 1875. Ashbourne's cookie cutter innovated on the variety of shapes available for biscuits, cakes or cookies. The invention involved a plate, roller and springs system whereby the cutters presses down on the dough or batter into optional shapes. Ashbourne also obtained U.S. patents for various agricultural related patents described below:
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* 163,962 (1875), Process for preparing coconut for domestic use; 194,287 (1877), Process of treating coconut; 230,518 (1880), Refining coconut oil
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| Drawing of Inventor Granville T. Woods (b. 4/23/1856 - d. 1/30/1910) |
Granville T. Woods focused his innovation in the area of railway electronic communication systems. On June 3, 1884, Woods received his first patent. This was for an improved steam-boiler furnace, U.S. Patent No. 299,894. Subsequently, Alexander Graham Bell's company would purchase the rights to his telegraphony patent, a device that allowed a telegraph station to send voice and telegraph messages over a single wire. The relationship with the Bell company enabled Woods to become a full-time inventor. Woods would go on to receive a patent for an automatic air brake, which is used to slow and stop trains.
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| Photo of inventor Lewis H. Latimer (b. 9/4/1848 - d. 12/11/1928) |
- 255,022, 3/14/1882, Hame fastener
- 446,470, 2/17/1891, Churn
- 529,311, 11/13/1894, Casket-lowering device
- 620,362, 2/28/1899, Insect destroyer
- 638,811, 12/12/1899, Bottle
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| Judy W. Reed 1884 patent for dough kneading |
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| Inventor Garrett A. Morgan, Sr. |
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| African-American inventor: Lloyd Ray dustpan |
Carter G. Woodson: The New Type of Professional Man Required
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| Photo of Carter G. Woodson, who became known as "The Father of Black History" in the United States |
“THE NEW TYPE OF PROFESSIONAL MAN REQUIRED”
Excerpt from, "The Mis-Education of the Negro"
By Carter Godwin Woodson
Negroes should study for the professions for all sane reasons that members of another race should go into these lines of endeavor and also on account of the particular call to serve the lowly of their race. In the case of the law we should cease to make exceptions because of the possibilities for failure resulting from prejudice against the Negro lawyer and the lack of Negro business enterprises to require their serves. Negroes must become like English gentlemen who study the law of the land, not because every gentleman should know the law. In the interpretation of the law by the courts, too, all the rights of the Negroes in this country are involved; and a large number of us must qualify for this important service. WE may have too many lawyers of the wrong kind, but we have not our share of the right kind.
The Negro lawyer has tended to follow in the footsteps of the average white practitioner and has not developed the power which he could acquire if he knew more about the people whom he should serve and the problems they have to confront. These things are not law in themselves, but they determine largely whether or not the Negro will practice law and the success he will have in the profession. The failure to give attention to these things has often means the downfall of many a Negro lawyer.
There are, moreover, certain aspects of law which the white man would hardly address himself but to which the Negro should direct special attention. Of unusual important to the Negro is the necessity for understanding the misrepresentations in criminal records of Negroes, and race distinctions in the laws of modern nations. These matters require a systematic study of the principles of law and legal procedure and, in addition thereto, further study of legal problems as they meet the Negro lawyer in the life which he must live. This offers the Negro law school an unusual opportunity.
Because our lawyers do not give attention to these problems they often fail in a crisis. They are interest in the race and want to defend its cause. The case, however, requires, not only the unselfish spirit they sometimes manifest but much more understanding of the legal principles involved. Nothing illustrates this better than the failure of one of our attorneys to measure up in the case brought up to the United States Supreme Court from Oklahoma to test the validity of the exclusion of Negroes from Pullman cars. The same criticism may be made of the segregation case of the District of Columbia brought before this highest tribunal by another Negro attorney. In both of these cases the lawyers started wrong and therefore ended wrong. They lacked the knowledge to present their cases properly to the court.
Our lawyers must learn that the judges are not attorneys themselves, for they have to decide the merits of what is presented to them. It is not the business of the judges to amend their pleadings or decide their cases according to their good intentions. Certainly such generosity cannot be expected from prejudiced courts which are looking for every loophole possible to escape from frank decision on the rights of Negroes guaranteed by the constitution. These matters require advanced study and painstaking research; but our lawyers, as a rule, are not interested in this sort of mental exercise.
February's Black History Month in the United States
As Black History Month in the United States gets underway, expect more frequent posts during the month of February. We will highlight the life and times of some of our favorite public heroes like Toussaint L'Ouverture, Marie Da Silva, Julius Kmbarage Nyerere and Sojourner Truth.
Become a subscribers to the BHH blog and receive free notices of new blog posts during February. For teachers, use theses blogs for ideas to help you develop engaging Black history school projects and programs.
The blog recently underwent some major design changes to increase its readibility and navigational ease. Hope that you find the changes refreshing. Also, we have partnered with Zazzle.com to bring you quality Black History Heroes t-shirt designs. Check out the first BHH t-shirt design which features Jack Johnson. T-shirt designs are available in both men and women styles. Order one today!
Happy Black History Month 2011!
Kwame Nkrumah: The First President of the Independent Nation of Ghana
Kwame Nkrumah U.S. Studies
Kwame Nkrumah Organizes Pan-Africans in Europe
Langston Hughes: The Long Tradition of Black Poets
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In this picture, standing center right, is Hughes as member of the Meschrabpam's American Negro Film Group, includes writer Dorothy West (seated right), on board the Europa on June 17, 1932. |
The Negro Mother, a poem by Langston Hughes
Children, I come back today
To tell you a story of the long dark way
That I had to climb, that I had to know
In order that the race might live and grow.
Look at my face -- dark as the night --
Yet shining like the sun with love's true light.
I am the dark girl who crossed the red sea
Carrying in my body the seed of the free.
I am the woman who worked in the field
Bringing the cotton and the corn to yield.
I am the one who labored as a slave,
Beaten and mistreated for the work that I gave --
Children sold away from me, I'm husband sold, too.
No safety, no love, no respect was I due.
Three hundred years in the deepest South:
But God put a song and a prayer in my mouth.
God put a dream like steel in my soul.
Now, through my children, I'm reaching the goal.
Now, through my children, young and free,
I realized the blessing deed to me.
I couldn't read then. I couldn't write.
I had nothing, back there in the night.
Sometimes, the valley was filled with tears,
But I kept trudging on through the lonely years.
Sometimes, the road was hot with the sun,
But I had to keep on till my work was done:
I had to keep on! No stopping for me --
I was the seed of the coming Free.
I nourished the dream that nothing could smother
Deep in my breast -- the Negro mother.
I had only hope then , but now through you,
Dark ones of today, my dreams must come true:
All you dark children in the world out there,
Remember my sweat, my pain, my despair.
Remember my years, heavy with sorrow --
And make of those years a torch for tomorrow.
Make of my pass a road to the light
Out of the darkness, the ignorance, the night.
Lift high my banner out of the dust.
Stand like free men supporting my trust.
Believe in the right, let none push you back.
Remember the whip and the slaver's track.
Remember how the strong in struggle and strife
Still bar you the way, and deny you life --
But march ever forward, breaking down bars.
Look ever upward at the sun and the stars.
Oh, my dark children, may my dreams and my prayers
Impel you forever up the great stairs --
For I will be with you till no white brother
Dares keep down the children of the Negro Mother.
DEMOCRACY
Democracy will not come
Today, this year
Nor ever
Through compromise and fear.
I have as much right
As the other fellow has
To stand
On my two feet
And own the land.
I tire so of hearing people say,
Let things take their course.
Tomorrow is another day.
I do not need my freedom
When I'm dead.
I cannot live on tomorrow's
bread.
Freedom
Is a strong seed
Planted
In a great need.
I live here, too.
I want freedom
Just as you.
- Langston Hughes
Etta Moten Barnett: African American Singer and Actress
Etta Moten Barnett has been a tireless pioneer in her career as a musical performer, actress, and community activist.
Robert Sengstacke Abbott and the Growth of Black News Publishing
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| Image of Chicago Defender headline. |
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| City officials in Arkansas town seek ban on Chicago Defender newspaper. |
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| Chicago Defender typesetters prepare community news for mass distribution. |
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| After more than 100 years of Black publishing history, Chicago Defender's 2007 issue headlines local politics. |
Dr. Carter G. Woodson: The Father of Black History
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| Dr. Carter G. Woodson (b. 12/19/1875 - d. 4/3/1950) |
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The History of the Negro Church, by
Carter G. Woodson (Second Edition, 1921)
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The collection was started by Chicago librarian Vivian G. Harsh, an avid collector of historical works. She was the first African American librarian in the Chicago Public Library system. Her collection became a significant resource for the dynamic Black thinkers in Chicago in the 1930s and 1940s, such as Arna Bontemps, Richard Wright, and Langston Hughes, among others.


































