Showing posts with label African Diaspora. Show all posts
Showing posts with label African Diaspora. Show all posts

The Safe Bus Company: A Legacy of Black Entrepreneurship in Winston-Salem



Photo: Mrs. Mary Miller Burns Green, the first woman to serve as the president of the Safe Bus Company. Her father and uncle, Elijah and Joseph Miller (respectively), were 2 out of the 13 original owners of Safe Bus Company.

In 1926, amidst the pervasive segregation of the American South, a group of African American entrepreneurs in Winston-Salem, North Carolina, came together to form the Safe Bus Company—a pioneering endeavor that would become the largest Black-owned transportation company in the nation.

Origins in Segregation



Prior to the establishment of Safe Bus, the predominantly Black neighborhoods of East Winston lacked access to public transportation. The city's trolley services, operated by Southern Public Utilities Company, did not extend into these areas, leaving residents reliant on a fragmented network of approximately 35 independent jitney operators. These jitneys, while providing essential services, were often uncoordinated and sometimes unsafe.

On April 24, 1926, Clarence T. Woodland brought together 21 jitney operators to establish a transportation service aimed at serving the African-American community, focusing on areas of the city that lacked adequate public transit options. Recognizing the need for a more reliable and organized transportation system, 13 African American businessmen pooled their resources, each contributing their life savings to purchase shares totaling $100,000. On May 26, 1926, they officially chartered the Safe Bus Company, named to reflect their commitment to providing safe and dependable service to their community .

Growth and Community Impact

Photo: the thirteen original owners of Safe Bus, a pioneering group of Black Entrepreneurs out of North Carolina who started a mass transportation company in Winston-Salem.

Under the leadership of its first president, Harvey F. Morgan, Safe Bus rapidly expanded. By 1935, the company was transporting 8,000 passengers daily and employed 75 individuals, with an annual payroll of $65,000. The company's success was a testament to the entrepreneurial spirit and resilience of its founders and the community they served .

Safe Bus not only provided essential transportation but also became a symbol of Black economic empowerment. It offered stable employment opportunities for Black residents, including positions as drivers, conductors, and administrative staff. The company's operations were a source of pride, demonstrating the capacity of African Americans to manage and sustain significant enterprises.

Challenges and Transition


The 1960s brought significant social changes, including the Civil Rights Movement and the desegregation of public facilities. In 1968, Safe Bus began offering services to all city residents, marking a significant shift from its original mission of serving the Black community exclusively. This expansion led to increased competition and a decline in ridership, as many white passengers preferred to use the newly integrated services .

Despite these challenges, Safe Bus continued to operate until 1972, when the Winston-Salem Transit Authority purchased its assets. This transition marked the end of an era for the company but ensured that its legacy lived on within the city's public transportation system .

Legacy


The Safe Bus Company's story is a powerful example of Black entrepreneurship and community resilience. It stands as a testament to the ability of African Americans to create and sustain enterprises that not only served their immediate needs but also contributed to the broader social and economic fabric of their communities.

Today, the legacy of Safe Bus is preserved through historical accounts and exhibits, reminding us of the importance of community-driven initiatives in shaping the history and progress of American society. 

African Nova Scotian: Black Cultural Centre for Nova Scotia








BLACK CULTURAL CENTRE FOR NOVA SCOTIA -- If you find yourself in Nova Scotia, make sure you visit the Black Cultural Centre for Nova Scotia. In December, the Black Cultural Centre hosts its Annual Christmas Concert.

  • Location: 10 Cherrybrook Road, Dartmouth, Nova Scotia
  • Phone: (902) 434-6223 or (800) 465-0767
  • Fax: (902) 465-0767
  • Websitebccns.com
  • Hours of Operation: Open year-around: Monday-Friday, 9:00 a.m. - 5:00 p.m.; Saturday, 10:00 a.m. - 3 p.m., June-September
  • Admission: Adults $6, seniors & students $4, family $20.

Photo: Portrait of a Nova Scotian of African descent attributed 
to Lady Falkland, 1845. Source: Library and Archives Canada
The Black Cultural Centre for Nova Scotia recently completed its 2011 Museum Renovation Initiative. Located in the oldest Black community in the Halifx metro area, the center includes exhibit rooms, auditorium, library, picnic area and a gift shop. The center's staff also offers bus tours of the local history of blacks in Nova Scotia, dating back to the 1600s. Programs highlight themes related to community life, religious life, military service and migration.

From Nova Scotia, Canada to Sierra Leone, Africa

In addition to the Black Cultural Centre's resources, the local government has also digitized select records of African settlement patterns in Nova Scotia and made them available through a searchable online archive.

The digitized documents available from the Nova Scotia government were originally assembled by the late Records Commission, T.B. Akins, around the theme "Refugee Negroes". Spanning from 1791-1839, the earliest documents relate to the emigration of 1200 free Africans in the eastern region of Canada to Sierra Leone. The group of Africans who left Nova Scotia originally immigrated after the American Revolutionary War, in 1783, as part of the British Loyalist migration.

The documents available from these government archives are great for African diaspora genealogist because they include the individual names of African refugees from the passenger lists of British ships landing at Beechville, Hammonds Plains, Preston and other locations. Documents also include correspondence and petitions to the government by white Nova Scotian citizens expressing concern for the difficult conditions faced by the African refugees.

Black Nova Scotian Refugees from the War of 1812

The Canadian digital archives also include information regarding the settlement of 2000 African refugees in Nova Scotia from September 1813 to August 1815. This migration was a direct result of the British military's War of 1812 proclamation that offered Americans who deserted to the British side free settlement in any of the British colonies if the efforts were unsuccessful.

Unlike the early emigrants to Sierra Leone, the African refugees of the War of 1812 remained, in great part, in Nova Scotia. In 1820, the British colonial government offered to emigrate them to Trinidad. Archive records indicate that 95 Africans chose to leave for Trinidad. The record also indicates that others feared migrating to Trinidad would lead to a return to slavery.

Searchable archive records of African settlement in the Nova Scotia and emigration to West Africa and the Caribbean are at Nova Scotia Archives, available HERE.

Here's a sample of the youth music out of Nova Scotia.

    Until lions have their historians, tales of the hunt shall always glorify the hunter. - African Proverb

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